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Category Archives: I Ching

“There is truth, my boy. But the doctrine you desire, absolute, perfect dogma that alone provides wisdom, does not exist. Nor should you long for a perfect doctrine, my friend. Rather, you should long for the perfection of yourself. The deity is within you, not in ideas and books. Truth is lived, not taught.”

― Hermann Hesse, The Glass Bead Game

How does one convey the problem? How do you discover those who have broken away? Why does society, you and me, continually do the same thing….shun those who are different? Luckily, society doesn’t seem to kill the different anymore(?) but if society, you and me, are so perfect…how come there is still war? How come we are in the midst of a hundred years and counting of war? Supposedly our enlightened and educated society understands that we are the world and the world is us (an experience one can have through Ayahuasca or DMT) then it must be us who are making these wars…either directly or indirectly, by not facing fear and understanding the human condition. Enslavement Blues we can call it…enslaved to emotion and the running away that comes when the superficial self is not surrendered to the truth.

So if transformation can only happen through emotion then we all, quite easily, can take the first step…but it is the next step that is most troublesome.

The step where what is being asked of you: to allow yourself to feel and go through the emotions while at the same time not judging them; is never realized. Once you’ve judged them it is all over and you have fallen into the trap of the superficial self that seeks to save itself above all else and will weave incredible stories and excuses for not going further. Namely the person who tries to bring this about becomes the scapegoat and is therefore shunned or in Socrates’ case killed due to the ignorance of his society…you and me.

They can also be simply pushed to the side as Heidegger would say:

“When the creators have disappeared from the people, when they are barely tolerated as irrelevant curiosities, as ornaments, as eccentrics alien to life, when authentic struggle ceases and shifts into the merely polemical, into the intrigues and machinations of human beings within the present-at-hand, then the decline has already begun. For even when an age still makes an effort just to uphold the inherited level and dignity of its Dasein, the level already sinks. It can be upheld only insofar as at all times it is creatively transcended.”
– Heidegger (Introduction to Metaphysics, p. 67)

Questioner: What do you think “the human condition” is?

That is hard to answer but if I can bring anything to words that will hopefully speak then let it be this:

The human condition basically consists of the real life realization of the eternal truths. As in the limitedness of our consciousness and ability to know. A non-superficial understanding of this brings to one the understanding that we are always ignorant. That there is always something that we do not know and that we can only make our judgments based on what we know and so we need to continually re-look, re-see, re-adapt to the new insights and impressions life has given us…therefore we are forever in transformation.

This means, if these words will speak, that the truth, uncertainty, is the very thing that gives us the sight and power to create society and culture in the first place.

And while that fact operates any society, doesn’t matter what society, is always limited because it is made by man and therefore has to eternally be “creatively transcended”…

Which in the words of the I Ching means Return…to Return to the beginning and surrender to the truth, uncertainty. We then re-enter into that innocence of relation with truth and rebuild culture and all our relationships to people, thoughts, and things.

In short all “true” knowledge is only true when we start from ignorance. Not from the assumption that we are “correct”.

[More insight regarding Truth, Aletheia (ἀλήθεια), un-concealment, dis-covery and truth becoming “correctness” of propositions can be ‘un-covered’ in Martin Heidegger’s ‘The Essence of Truth: On Plato’s Cave Allegory and Theaetetus.’]

But I would like to raise another problem here, one that, it seems, will take some time to overcome…And this problem, I think will, probably, come to be known as: ‘The Oblivion of the Obvious’ or ‘Oblivion in the Obvious’.

For purely “practical” reasons, for ease of speaking and so we can move on quickly to other things, and in a sense to maintain our dullness and to not meet life head on; we level-down into more easily and readily graspable, “tough” concepts and ideas. Or rather to escape from the headache of truly thinking, in the present moment, we, as I did above, “shorten” or distill. Which for me, this whole attempt is a leveling down. Because it doesn’t properly go into and bring about an actual conscious experience of the event or process by which one consciously, authentically, experiences uncertainty without judgment. So, in this sense, when we “play” with words and throw them about we are adding to the confusion, the noise. And instead of seeking and attempting to get to the bottom and experience the phenomenon themselves, we pride ourselves on the superficial, on the word, on that which merely points towards what is true. Or as Krishnamurti might say: “We take the word, the description, the scientific treatise…what have you, as the thing itself.” And in the obviousness of the ‘correctness of our propositions’ we let the truth, Alethiea, the un-concealment of what is, slip into oblivion, where we remain uncreative and continue upon our merry way as if there are no such things as problems and heartache. And therefore have no tie, no relationship to the rest of world…to live as if we are actually separate. To hold to the attitude that: “I, already know how to treat people. That I, already know how thinking thinks. That I, already have, without a doubt, the truth and it is only the inferior who have to strive for something that is obvious to me.”

So to come full circle and to return to the beginning:

How does one convey the problem?



What is Danger?
It arises when one is satisfied with his security and neglects danger.
What is to Perish?
It arises when one is satisfied with his survival and neglects death.
What is Disorder?
It arises when one is satisfied with things in order and neglects disorder.

Therefore the superior person does not forget danger when he is in security.
Nor does he forget death when he is well.
Nor does he forget disorder when his affairs are in order.
In this way he gains personal safety and is able to protect the empire.

Thus, the I says, “Forget not! Forget not!
Tying up to the trunks of mulberry trees.”


However men may differ in disposition and in education, the foundations of human nature are the same in everyone. And every human being can draw in the course of his education from the inexhaustible wellspring of the divine in man’s nature. But here likewise two dangers threaten: a man may fail in his education to penetrate to the real roots of humanity and remain fixed in convention–a partial education of this sort is as bad as none–or he may suddenly collapse and neglect his self-development.

– I Ching (Hexagram/Gua 48)

What is convention? A rule, method, practice or custom.

Do you do what everyone else does because everyone else does it? Or have you plunged into the deep and understanding the roots gained the ability to switch things up?

In short do you think for yourself or are you too afraid to be different or unique? Are you scared of what others think and that your uniqueness has created a difference that will cause others to pull back or disregard you? Is the change you made at all necessary or did you do it on a whim and should be disregarded?